"Pray in This Way" - A Lenten Exploration of the Lord's Prayer
For the season of Lent we will be focusing on the Lord's Prayer.
Today:
Your Kingdom Come. And the question that
comes to me right away is this: Do we know what we are actually praying
for?” I’m not sure that any of us really
completely understand the implications of this phrase – because if we did would
we really mean it when we pray “Your Kingdom Come?”
What exactly are we praying for
when we pray this petition – Thy Kingdom Come?
First of all We are praying that our own kingdoms may perish… That is, the kingdoms of businessmen bending
over their filing cabinets, of housewives lovingly looking after their
crockery, of workers going to their lathes, of hospital patients opening their
side-table drawers. For we
all have our own kingdoms, large and small.
We all have our spheres of life in which we reign. There are many such kingdoms. Hence many of us pray the words “Thy kingdom
come” with our lips, but with our hearts we are actually praying, “No, no, MY
kingdom come.”1.
For,
if we are to pray the prayer sincerely then we need to consider the
implications of what it is we are praying for and this will require us to reconsider
our priorities, the way we live our lives and the way we are in relationship
with God and with others.
So
then – what exactly is this Kingdom of God (or as Matthew calls it – The
Kingdom of Heaven)? Is it a future only
place, a “heaven” where we go when we die?
Or is the kingdom here on earth?
Something we experience now through Christ? The answer, according to Scripture – is BOTH
– The Kingdom of God is both NOT YET and the Kingdom of God is NOW. It is not
one or the other alone – it is BOTH together, held in balance with each other.
The
Bible talks about the Kingdom coming into its fullness at the end of times with
the final coming of the Messiah. The
prophet Isaiah gives us a vision of these final days when the lion shall lie
down the lamb, when men shall beat their swords into farming implements and a
little child shall lead. And in the book
of Revelation, St. John of Patmos adds
to this image of the future kingdom of God as a place of complete wholeness and
joy – reading from Revelation 21:
Then I saw a new heaven and a new earth; for the first heaven and the
first earth had passed away, and the sea was no more. And I saw the holy
city, the new Jerusalem, coming down out of heaven from God, prepared as a
bride adorned for her husband. And I heard a loud voice from the throne
saying, “See, the home of God is among mortals. He will dwell with them as
their God; they will be his peoples, and God himself will be with them; he
will wipe every tear from their eyes. Death will be no more; mourning and
crying and pain will be no more, for the first things have passed away.”
The
Kingdom of God is NOT YET!
But
at the same time, Jesus proclaims the Good News that the Kingdom of God is come
into our midst – NOW – It is come in Jesus and we experience it NOW. In Luke, chapter 4, Jesus enters into the
synagogue in Nazareth and reads from the prophet Isaiah:
“The Spirit of the Lord is upon me, because he has anointed me to bring
good news to the poor. He has sent me to proclaim release to the captives and
recovery of sight to the blind, to let the oppressed go free, to proclaim
the year of the Lord’s favor.”And he rolled up the scroll, gave it back to the
attendant, and sat down. The eyes of all in the synagogue were fixed on
him. Then he began to say to them, “Today this scripture has been
fulfilled in your hearing.”
And in Matthew, Jesus receives a question from
the imprisoned John the Baptist – “Are you the one we are waiting for” are you
the Messiah or should we wait for someone else?
Jesus responds:
“Go and tell John what you hear and see: the blind receive their
sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are
raised, and the poor have good news brought to them.
The Kingdom of God is NOW – It has come into
our midst NOW, in Jesus.
So in this Lord’s Prayer, what is this Kingdom
we pray will come to us? It is an
experience of the Shalom, the wholeness of God, that we pray God will allow us
to experience in our lives now; and which we look forward to experiencing even
more intensely in the future. The
kingdom is NOW and the kingdom is NOT YET.
For most of us the NOT YET part of this is
obvious, right? We are surrounded with
signs of the NOT YET – sickness, hunger, violence, abuse, addiction, war,
racism, death! All of these are signs
that the kingdom has not yet come in its fullness and that we continue to live
in a world that is fallen and broken. I
am sure you can easily think of all kinds of examples. The call of this prayer though is to see that
God balances the NOT YET with the NOW and we can begin to look for and to see
examples of the kingdom come NOW into our midst.
But sometimes it is hard to see. In the one of the parables from Matthew 13,
Jesus begins by saying – the Kingdom of God is like a mustard seed. What could
this possibly mean? Well, considering
the size of the seed itself, one point that Jesus is making I think is that the
kingdom of God is sometimes tiny and hard to see. But that is not the only point, in the 1st
century mustard plants were very invasive and were considered to be weeds! And I am sure we all know what it is like to
deal with weeds. So Jesus is saying that
the Kingdom of God is like a weed. In
other words, like a mustard plant you can count on the Kingdom of God to spring
up where you least expect it and where we might not even want to see it. And it will not be easy to ignore or get rid
of and it will ultimately take over our own personal kingdoms.
In the midst of our struggles, in the midst of
our losses and in the darkness that we encounter in life, we experience the
kingdom come to us. We can find the Kingdom
of God springing up all over the place offering care and comfort, love and
grace and healing and presence; and also calling for justice, working to
provide food to the hungry, visiting the lonely and so on.
For ultimately this petition is about us – you
and me - we that are called to be messengers and instruments of God’s kingdom
come into the world. Each time we pray
those words – “your kingdom come” – we are asking God to take over our personal
kingdoms and replace them with God’s Kingdom and to use us so that others would
experience the Kingdom come NOW, where they might least expect it. And we look forward to the day when the
Kingdom of God will come to us in all its glorious fullness. Amen.
1.
Quotation from “The Lord’s Prayer” by Jan Milic Lockman, Eerdmans 1990, page
57.
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