Reflections on the Text – Easter IVA – John 10:1-10/Acts 2:42-47
Read the John text here: John 10:1-10
Read the Acts text here: Acts 2:42-47
Abundant Life:
Giving It All Away
Jesus says, I came that they (You! We!) may have life, and have it abundantly. Fantastic!
Wonderful! What good news! But… what exactly does it mean? The word “abundant” means to have a lot of
something – “like an abundant harvest of grapes.” Or we talk about someone who
has lots of things has having an “abundance” of stuff. But how can you have abundant life? The prosperity Gospel folks have latched on
to this passage and have interpreted it as meaning that Jesus is saying that
God wants us to have lots of stuff, material possessions, wealth, money, fancy
cars, big houses. For them that is what
“abundant life” is: a life of comfort and ease and wealth. But it is hard to square that with the
picture of Jesus on the cross – naked, tortured, bleeding, stripped of every
worldly possession; or Jesus’ teachings and parables on wealth – like the Rich
Man and Lazarus; or Jesus’ words to the Rich Young Ruler or Zacheaus; or Jesus’
teaching that those who would save their lives must loose their lives. Abundant life is not to be found in stuff, in
wealth or possessions – ok, then what?
The first lesson for
this weekend from the book of Acts is instructive in helping us come to an
answer for this question. After being
commissioned by Jesus to “Go into all the world sharing the Good News of Jesus”
at the Ascension the disciples go back to their locked room and do
nothing. Suddenly without warning the
winds and tongues of flame of the Holy Spirit drive them out into the public
square on the Feast of Pentecost and they begin sharing the Good News. Peter preaches the sermon of his life and out
of it all the Holy Spirit creates community – the church. This community is described in these last few
verses of Acts:
They devoted themselves to the apostles’ teaching and
fellowship, to the breaking of bread and the prayers… All who believed were together
and had all things in common; they would sell their possessions and goods and
distribute the proceeds to all, as any had need…
This is what Jesus is
talking about when he promises “abundant life;” This is what Jesus means when
he promises “Eternal Life” or the “Kingdom of God” or the “Kingdom of Heaven”
all of which have come NOW into our midst.
They are not for some delayed future time – they are for NOW. And the marks of what Jesus means by
“abundant life” are right here in this passage.
At the core of this
text Jesus lifts up the gift of community! In our very hyper-individualistic
society we often either dismiss or ignore the biblical focus on community. But at the root of God’s gifts and promises
to us is the gift of community. It is
into the community that we are baptized and it is through the community that we
experience the presence and love and grace of Christ in our daily lives. As we gaze into the heavens looking for a
sign – like the disciples at the Ascension – Christ is there besides us within
the life of the community. And what
marks a community of Christ? These
things – a focus on the teachings of the Apostles – that is the proclamation of
the Gospel of Christ; Fellowship – that is, spending time being with and caring
for one another; “The breaking of Bread” which is Luke’s code phrase for the
celebration of Holy Communion every time the community meets together; and
prayers – the community praying for each other constantly.
And then there is
that awkward final phrase about giving away all our possessions and having everything
in common. Is Luke serious? I think so.
Again, think of Jesus’ teachings – he tells the Rich Young Ruler to sell
all he has and come and follow; after lunching with Zacheaus, the tax collector
offers to give up all he has accumulated.
But of course it isn’t practical for us to go to this extreme, is
it? Perhaps not, but it does call for us
to ponder and pray about what this might mean for us. And I think that it does raise a couple
important issues. 1st – It is
all too true that many of us worship our wealth and possessions – they have
become the primary idol in our society.
This passage calls on us to take an honest look at our idolatry of
wealth and possessions and to pray that God would help us to find ways to give
up this idolatry. 2nd – It
raises issues of stewardship. The money
raised within these early church communities were used to further the
proclamation of the Gospel and to help and support those in need. Do we support the ministry and proclamation
of the Gospel through our community in a manner that is appropriate in relation
to the blessings we have received from God? Are we doing enough to feed, clothe
and assist those who are in need? Or do we give the left-overs to God?
Lastly, it reminds us
of this teaching of Jesus: Then he (Jesus) said to them all, “If any want to become my
followers, let them deny themselves and take up their cross daily and follow
me. For those who want to save their life will lose it, and those who lose
their life for my sake will save it. Here
is the answer to the question about “abundant life.” What is abundant life and how do we experience
abundant life? It is found in giving it
all away. As we give of ourselves – as
we give our lives to others in the community and in the world – others who are
also beloved children of God – we find that God gives more and more to us. More what – Things? Stuff? Money? Nope!
More forgiveness – more love – more grace – more hope! That is where we find abundant life. If we are looking for it in the stuff we
accumulate we are looking in the wrong place.
Open your eyes and see Jesus the Good Shepherd who is the door to
abundant life and receive from him the gift of community!
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