Reflections on the text – Galatians 5
Read the text here: Galatians 5
Sing for Freedom
For Freedom Christ has set us free…
What does “freedom” mean to
you? There is always lots of talk about
what “freedom” really is? We hear people
on all sides of the political spectrum using freedom as a point in debate – “we
live in a free country!?” But what does this
really mean? Does freedom mean that we
can do whatever we want? As we are
coming close to July 4th and our annual celebration of American
freedom do we really want to hold the position that young men and women of our
military for over 2 centuries have died so “I can do whatever I want?” No, I don’t
think so. Unrestrained “freedom” – that
is doing whatever I want, with no boundaries is not really freedom, it is a
kind of bondage.
Perhaps bondage is the place to
start. So, what is bondage? A simple definition would be that one is in
bondage when one is compelled, forced or enslaved to another person, idea or
institution. 207 years ago a group of
men meeting in a hot and uncomfortable meeting house in Philadelphia issued a
declaration that they would no longer allow themselves to be compelled, forced
or bound to England. They declared that they, representing the 13 British colonies,
desired freedom – that is the right and ability to order their own economic
affairs, manage their own legal system, govern themselves, worship (or not)
freely as they saw fit, and to question, write and debate without fear of
prosecution. That was a tall order in
1776. But the wave that started in
Philadelphia would soon wash over other places in the world – most notably France. This is an interesting comparison, for in
many ways the French Revolution was a failed revolution in that one tyranny was
simply replaced with another. The
American Revolution had a different outcome.
The seed of freedom grew into a democratic system that continues to
stand and function today.
So what is freedom in this
context? It is obviously not always
getting my own way. It is not being
allowed to do anything I want. Freedom
in a political context means that “we the people” have chosen to be a community
– a nation – together and that we are thus willing to make compromises and
accept a certain amount of self-constraint for the good of the community! We don’t often think of our nation as a
community, but that is what it is and we are a part of this community. Consequently
we have to accept that freedom is not all about me, myself and I. Freedom is about “we the people!”
This moves me back to the passage
from Galatians 5. Paul has written this
rather harsh letter to a group of churches in the region of Galatia and in this
passage has come to the climax of his argument. And it also revolves around an understanding
of bondage. Paul says that in Christ
believers and followers of Christ are set free – free from the law, free from
social categories and prejudices, free from human passions and weakness. In other words followers of Christ are no
longer bound to a conditional legalism or, in other words, an understanding or
belief that in order for God to love you and accept you, you are required to do
x, y and z. Followers of Christ are no
longer defined by the categories that society has constructed – “rich, poor,
slave, free, Jew, Greek, male, female.”
All the definitions of what makes an acceptable person – things like
race, gender, economic status, sexual orientation – are no longer viable “for we are all one in
Christ.” Followers of Christ no longer live in fear of an angry or vengeful
God, but are freed by the experience of God incarnate in Christ Jesus our
Lord. In other words, freedom in Christ
means we are free to love and to serve others.
We are freed from the tyranny of my whims and desires, my way or the
highway, what I want, or what is best for me. The gift of freedom in Christ
means that we are free to love, to care for, to be gracious towards and to give
of ourselves to others – to the “neighbor.”
The gift of the Spirit is the
spirit of freedom that frees us for service to others. Perhaps Martin Luther summed it up the best
in his short essay “The Freedom of the Christian” when he wrote this:
A Christian is a perfectly free lord of all,
subject to none.
A Christian is a perfectly dutiful servant of all,
subject to all.
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