Reflections The Feast of All Saints – Ruth and John 11
Read the Ruth text here: Ruth 1:1-18
Read the Gospel text here: John 11
The Silence of God
I still remember it like it was
yesterday. I was working as a
chaplain at Ohio State University Hospitals and I was on call one evening when
the buzzer went off late and I had to report to the ICU. A young girl had been shot and the
family had just been told that there was nothing more that could be done for
her. That is when they called for
me. So, I sat with the family
through most of the night.
Sometimes we sat in silence, sometimes we cried, sometimes we talked,
sometimes we shared scripture.
Near the end of our time as I got up to go, the older brother, who had
sat off by himself quietly throughout most of the time, looked at me and said,
“Pastor, where is God? Why is God
so silent when we need him the most?”
The story of Ruth, which will be
our Old Testament lessons both this week and next, begins with similar devastating
loss and grief. A married couple
with small children, Naomi and Elimelech are forced to leave their home, family
and friends in Bethlehem and travel to a foreign land, Moab, because of famine
and drought. After a time
Elimelech dies leaving Naomi with her two young boys. The boys marry Moabite wives but then in a tragic twist both
of the young men die as well leaving Naomi and her two young daughters-in-law,
Ruth and Orpah, as widows. This is
the absolute worst thing that could possibly happen. At a time when there was no safety net or assistance at all
for widows, and women only had status because of their husbands or fathers,
these three women are set adrift in a harsh world. They are destitute. We can
get a sense of the intense feelings of grief and loss in chapter 2 when Naomi
greets some old friends and then tells them that her name is no longer Naomi
anymore, but rather they should call her MARA, which means bitter. And all of this happens within the
first 5 verses of the book of Ruth!
As we read chapter one Naomi blames God – “… the hand of the LORD has
turned against me…” “Where is
God? Why is God so silent when you
need him the most?”
Have you ever asked that
question? Have you ever wondered
about the silence of God? Here
within the last week our country has experienced one of the worst hurricanes in
history, the loss and devastation is great on the east coast. So, where is
God? Is God silent in the face of
this? Some have taken to the
airwaves with claims that God’s silence and the loss and misery are all because
we are such terrible sinners and this is judgment! Of course the problem with
that kind of interpretation is inconsistent and thus unbiblical. What had that family I spoke of above
done to warrant such judgment?
What about Naomi and her daughters-in-law? What had they done to deserve this judgment? No, Jesus makes
it quite clear that God doesn’t work that way. God is not arbitrary and cruel. So then what do we say about what seems like deafening
silence in the face of horrible loss and grief?
In our Gospel text for today we
hear the story of yet another family who has experienced heart-breaking
loss. Lazarus, the brother of Mary
and Martha, has died and even though the sisters had sent for Jesus before he
died, by the time Jesus arrives Lazarus has already been buried. “If you had been here…” The sisters both vent their grief and
sorrow at Jesus when he arrives.
And Jesus response? Does he
start berating the sisters for their lack of faith? Does he inform them that this is God’s judgment for their
failures and sins? No! Jesus weeps! And in Jesus’ weeping, God weeps. And so, this is the first response to the question – where
is God? God is not sitting on his
throne far away watching us impassively during our times of greatest need,
rather God stands here with us; God holds us and God weeps with us! God feels our loss and pain and grief
and enters into it with us.
And then Jesus raises Lazarus, with
a shout! Through Jesus then we see
that God will not allow death and loss and pain and grief to be the last word,
but rather God will transform them.
This doesn’t mean we won’t experience loss and that nothing bad will
ever happen. We still live in a
fallen world where “life happens.”
In our world there are hurricanes and accidents and we get sick and
death comes to us – but because of Jesus we can affirm that this is not the
last word. Because of the Jesus’
resurrection we know that the experience of sorrow, loss, pain, grief and death
will be transformed into joy ad life.
But there is something else. There
is a verse right at the end of the John text that is often missed. We get so focused on the miracle and
Jesus dramatic command to Lazarus to “come out” that we simply read by this other
command of Jesus (vs. 44): “unbind him and let him go.” In other words, Jesus calls on those
who are present to get involved and participate in this miracle too. Lazarus is raised in John 11 but the
miracle includes others who are called to get act, care and help Lazarus
transition back into life. And if
we turn back to Ruth we see something similar. While Naomi is wallowing in her intense pain and loss, while
she is bitterly complaining about God’s absence and silence there is a
daughter-in-law, Ruth who refuses to leave her side, who commits herself to
care for her and to accompany her and to love her no matter what: Do not press me to leave you or to turn back
from following you! Where you go, I will go; Where you lodge, I will lodge;
your people shall be my people, and your God my God. Where you die, I will die—
there will I be buried. May the Lord do thus and so to
me, and more as well, if even death parts me from you!”
So, where is God? Right there in the love of Ruth! God’s silence is broken by the words of
this foreign Moabite woman who commits herself to Naomi. At first Naomi cannot see it, she does
not even want to acknowledge it.
But slowly throughout the story it begins to dawn on her and by the end
she sees that God has in fact been present with her throughout, God has reached
out to her, loved her, cared for her and provided for her through Ruth.
During our All Saints liturgy we
will be reading the names of those who have died during the last year. Each one of those names is a person who
was dearly, dearly loved and cherished and whose death, regardless of the
circumstances, brought pain and grief to family and friends. And where is God throughout? God is there with you, as you continue
to grieve bringing about healing; God is there through all the Saints who have
reached out to you in Christ’s love and God will continue to reach out to you
through them. The silence of God
has been broken by the kind and thoughtful words and deeds that have been
shared with you by the Saints. The
silence of God has also been broken with these words – The Body of Christ, given for you; the blood of Christ, shed for you –
that reminds us weekly that death does not have the last word and that our
loved ones are now seated at the great banquet table of our Lord, held in God’s
love and presence forever. And, finally, that we, as we continue our lives
living in this fallen world, are not only joined by the Saints who live around
and among us and who God reaches through to touch us with his love and grace; but
that we are surrounded by a great cloud of witnesses – the Saints of all times
and places!
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