Reflections on Ascension – Acts 1:1-11
Read the text here: Acts 1:1-11
Footprints
Have you ever wanted to
escape? Just get away from it
all? Probably. There are times when we all think about
wanting to get away from the stress and struggle of our day-to-day lives. This is particularly true for us when
we are confronted with something really difficult – the death of a loved one, a
significant loss, health troubles, loss of a job and so forth. What do we do? Well I suppose most of
us continue on and try to move forward the best we can. But perhaps some of us may give in to
the temptation to dream about a heaven that is completely removed from our
earthly lives.
Well, we are not alone in
this. For centuries going back to
the early church conflicts believers have envisioned a heaven (and a hell) that
was very, very different from earth and one that was, for all intents and
purposes, an escape. Some great
literature has taken great pains to describe a heaven that was very removed
from earth and was filled with glory and joy. The best example of this is probably Dante’s “Divine Comedy”
which is in three parts: “The Inferno,” “Purgatory,” and “Heaven.” Even if we have never read this work,
we have all been influenced by it.
Virtually every literary, poetic, musical and artistic interpretation of
the joys of heaven or the agonies of hell is based on Dante’s vision. I
remember once when I was in college and having some struggles going to a friend
who was very religious and sharing my struggles with the friend. His response to me was in essence, just
wait, some day you will be in heaven and you won’t have to worry about it
anymore. And then he proceeded to
describe to me what he thought heaven was like, which I now realize looked a
lot like Dante.
Now, “heaven” is a part of our
tradition and a part of New Testament teaching. But you might be surprised to learn that it is not as
important or as central as we sometimes like to think. In fact, Jesus is constantly working to
refocus his disciples right here on earth. The Kingdom of God (or, in Matthew, the Kingdom of Heaven)
is not a far away place you go to after you die. It is here and now and we disciples of all ages are called
upon to be citizens of this Kingdom now, reaching out and touching others in
Christ’s name. The most important characteristics
of this Kingdom are unconditional grace, love, acceptance, forgiveness and
inclusion of all. And it is now! It is not here among us in its fullness, but
it is now, here already. And we
experience a foretaste of the banquet table of heaven whenever we feel the
wetness of water in Baptismal remembrance, when we take bread and wine in Holy
Communion; when we reach out and touch another human or are touched by God’s
love and grace.
But yet we persist in still looking
into the heavens longingly. In the
Ascension text from Acts 1, Jesus takes his disciples out to the Mount of
Olives one last time to bid them farewell. Now Jesus has been with these disciples for around 3 years
and has repeatedly tried to teach them that the Kingdom of Heaven/God is here
and now and that they are called to be workers in this Kingdom. He reminds them of this even in the
resurrection appearances. But yet
when Jesus ascends what do the disciples do? They stand there gazing into the heavens, completely lost
and confused. It is as though they
haven’t a clue what to do next.
The Messengers (Angels) who first announced the resurrection have to
again remind the disciples to lower their gaze and get to work!
And still they don’t know what to
do. They return to their locked
room. They elect a replacement for
Judas and otherwise do nothing, until that day when the Spirit of Christ
invades their locked seclusion and drives them back into the world that God
loves so incredibly. This Spirit
is still with us calling us to lower our gaze and get to work. There are people who need to be cared
for, supported, loved and visited.
There is terrible injustice in our world and nation which needs to be
addressed, people need to be fed and clothed and provided with health care and
housing. People are still being excluded and rejected based on things like
race, ethnic origin, sexual orientation and social status.
What are we doing to bring God’s love and grace and acceptance to these situations? The
words of the Angels ring out loudly: “People, why do you stand gazing into the
heavens?” There is work to
do. God calls us all to the work
of the Kingdom.
Below
you will find a woodcut of the Ascension.
Look at it carefully. Do
you see the Jesus’ footprints?
Pastor Barbara Lundblad has this to say about this woodcut:
“Not long
ago I saw a wonderful picture of Jesus' ascension. It was a black and white
woodcut print finely etched. In the picture Jesus is rising up as the disciples
watch him disappear into the clouds. If you look closely at the picture, not in
the clouds, but on the ground, you can see footprints on the earth. The artist
has carefully etched Jesus' footprints down on the level where the disciples
are standing with their mouths open. Perhaps the artist was simply imagining a
homey detail that isn't in the text. Or, perhaps, the artist is pressing us
with the old question, "Why do you stand looking up into heaven? Look at
these footprints here on the earth." Jesus' muddy footprints are all over
the pages of the gospels.
·
Can you see
Jesus' footprints in the wilderness? Each time he was tempted to claim earthly
power and glory, he reached up and touched the words of Torah. One does not
live by bread alone. Worship the Lord your God and serve only God.
* Can you see Jesus walking on the wrong side of the street with the wrong people?
* Can you see Jesus walking up to a sycamore tree, then looking up at Zachaeus, the tax collector, perched in the branches? "Come down, Zachaeus," Jesus said, "let's walk over to your house for dinner."
* Can you see Jesus walking, then riding, into Jerusalem?
* Can you see him stumbling toward Golgotha, loving us to the very end?
* Can you see Jesus walking on the wrong side of the street with the wrong people?
* Can you see Jesus walking up to a sycamore tree, then looking up at Zachaeus, the tax collector, perched in the branches? "Come down, Zachaeus," Jesus said, "let's walk over to your house for dinner."
* Can you see Jesus walking, then riding, into Jerusalem?
* Can you see him stumbling toward Golgotha, loving us to the very end?
“…Centuries
later Dietrich Bonhoeffer kept the message going. "The body of Christ
takes up space on the earth," he said. That is, the Body of Christ makes
footprints.
"Why do
you stand looking up into heaven?" Sometimes it's still easier to look for
a pure world up there or out there, especially if we think of the church as the
body of Christ. We see so many blemishes, so many things wrong. Perhaps you've
said, "Show me a church where ministers aren't self-serving, where people
aren't hypocritical, where love is genuine, and then I'll become a
member." Well, we'll wait a long time, for such a church takes up no space
on this earth. Or perhaps such a church lives only in our memories, a time when
disciples believed, when faith could move mountains, when motives were pure…. There is no one but us, not in
this time and space. We can stand looking up into heaven or we can believe the
promise of Jesus: "But you will receive power when the Holy Spirit comes
upon you and you will be my witnesses!" You will make footprints in and
through ordinary, imperfect communities of faith that seldom get it right.
Ascension Day is not a call to look up. It is to trust that Christ's promise is
down and in and around us. We are not alone-you and I who dance and climb, who
run and get knocked down, we who lie on the grass or sit watching the
late-night news. We are not alone. The Holy Spirit, promised by Jesus, surprises
us at every turn, saying, "Guess who?"”
So,
why do you stand looking up into the heavens? Time to get to work!
Dr. Barbara
Lundblad – DayOne - http://day1.org/937-footprints_on_the_earth
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