Reflections on Exodus 20 – Lent III
Read the text - Exodus 20:1-20
Rules of Engagement
Our lives are shaped by rules and laws – are
they not? From the time we are
very young we learn to live within rules.
“Don’t run in the hall; always look both ways; don’t talk to strangers.” These are important rules. These rules
keep our children safe, even if sometimes our children don’t like some of the
rules. But even as adults we live
under rules and laws. These are
important for our society and for us as well. They keep our communities
structured and safe. I think it is
safe to say that we as a whole have great respect for the law and for the rules
of community. And all we have to
do is look at the banking/housing crisis from 2008 (of which we are still
feeling the effects) to see what kind of pain and anarchy can occur when we
either ignore or circumvent the rules or when there are not enough rules to
properly guide and regulate. We
would think that our own sense of morality and concern for others would be
enough to keep us in line, but then the old sins of greed and power are pretty
powerful stuff. We have been
reminded of something which has been a part of the human experience for a long
time, going all the way back to the 10 commandments: society needs to be shaped
by law for the benefit of all. But
sometimes we may even look to the law to provide more than it can possibly
deliver, we may look to the law for salvation.
Now, I wish that life was as simple as follow
the rules and you will be healthy and happy, but it is simply not true. But yet this is indicative of a general
perception of the 10 commandments as being sort-of like a GPS or MapQuest to
heaven. IF you keep these
commandments THEN life will be better and you will be close to God. But that is to misunderstand the 10
commandments and to try to push them into a box into which they are not
designed to fit. These 10
commandments are NOT just a set of rules and regulations. And, more importantly, they are
decidedly NOT conditions for acceptance by God.
So then what are they? The 10 commandments are first and
foremost a GIFT of God to us. They
set forth as a gift the way for us to be in relation with God and with others. They show us the way to unity with God
and others. Additionally each
commandment contains not only a negative law (Thou shalt not…) - but each also
contains a promise - a promise of life in unity with God and others, a promise
of peace or Shalom or complete well-being which comes to us when we treat
others with respect, and we love others as we love ourselves. The 10 commandments are both a GIFT and
a PROMISE.
The law is a gift to us to teach us the way to be in community with God and with
others. As we love God, and treat our neighbor as ourselves, God brings us
closer to each other and we move towards a more intimate relationship with God
as well. This then is the promise. God’s love for us is overwhelming, but we so often turn our
backs so that we can do our own thing.
God has given us a series of gifts to solidify the Covenant: the
rainbow, the law and the cross of Jesus.
All of these are a fulfillment of God’s promise of love and grace to us
and a gift to help us move closer to one another and, thus at the same time,
move closer to God.
Now, at this point I would love to now dive
into a detailed exposition of each of the 10 commandments. So, since there isn’t be time to deal
with all 10 I am going to focus on only one – the first one. “You shall have no other gods
before.” Luther in his Large Catechism
writes: “Everything proceeds from the force of the 1st commandment … where the
heart is right with God and this commandment is kept, fulfillment of the others
will follow of its own accord.”
YOU SHALL HAVE NO OTHER GODS BEFORE YOU! Well that's pretty clear cut,
right. And its not particularly
difficult either, is it? In our
sophisticated society we've done away with all those pagan gods and
goddesses. We don't have pantheons
of gods that watch over the ins and outs of various dimensions of our society,
do we? So why bother with this
one, we can just check it off and move on to the next. Not so quick. Let’s look at it a little closer. In response to the question, "what does it mean for
us" Luther writes in the Small Catechism - We are to fear, love and trust
God above anything else. And
the key word here is ANYTHING.
Do we worship other gods in our sophisticated
and advanced society? Do we
worship power or wisdom or reason or sex or violence or success? You bet we do, and in this we are no
different from those ancient societies - except that we're just not as honest
and are better at deceiving ourselves.
A god is something which promises to bring happiness and fulfillment and
salvation and in which we place our infinite trust. All we need to do is to take a look around at the internet,
newspapers, magazines, movies and TV to see the various gods and goddesses at
work. Power, sex, violence and
war, reason and wisdom, success, money, winning are all popular deities in our
society.
The 1st commandment challenges us, as Christians
to consider which God or gods claim our ultimate loyalty and infinite
trust. Do we stand at the altar of
success or wealth? There is
nothing intrinsically wrong with success and wealth. Unless finding success or
acquiring wealth has become the most important thing in our lives, and we
sacrifice just about anything for these goals. What is your ultimate priority in life? What commands your ultimate and
infinite trust and devotion?
Or do we worship the one true God - the God
of the covenant; the God that grants life and grace and love
unconditionally? The God who is,
through our lord and savior Jesus the Christ, always present with us throughout
all things. Other gods promise
much but in the end simply do not deliver. For other gods are liars - they will not save us, they
cannot bring us the things they promise.
The God of the covenant - the God and Father of our lord and savior
Jesus the Christ will never abandon us, always loves us and will always keep
and fulfill promises made. This
one God calls us to reach out in love and grace; to accept the gifts and promises
that God gives to us and to respond by reaching out in kind to others. God calls us to take seriously the
words of the ten commandments, not just because we're supposed to, but because
in this way we experience God's promises to us and we can bring these promises
to others.
Finally, God calls us to continually struggle
against the gods of our society, and to know that forgiveness is always
available when we stumble.
Above is the sermon I preached on Lent 4, 2009 at St. Matthew's Episcopal Church (with some of the illustrations cut out). The audio from my sermon for Lent 4 - March 11, 2012, preached at Peace Lutheran Church in Steeleville, is posted in the "media" section of: http://wartburgparish.com/
The recent sermon is very different than the 2009 text.
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