Relfections on the Parables - Matthew 25:1-13 - The Parable of the Wise & Foolish Maidens
Read the Parable here: Matthew 25:1-13
Be Prepared!
Watch and wait! Be prepared for delay – a long delay! Don’t
be caught unprepared! These appear to be the central themes of our Gospel
parable for today. The parable of the 10 Bridesmaids is perhaps one of the best
known, but also one of the most difficult of all of Jesus’ parables. Perhaps
this is because it really takes aim at us modern Christians – right where we
are most vulnerable: the pace of life! On the one hand we live in a very
fast-paced and impatient world. We
hate waiting; we are uncomfortable with silence. We need to have something
going on all of the time. We get impatient with waiting at the doctor’s office
or standing in long lines or with an internet connection that isn’t as fast as
we would like. We can hardly wait
– we can hardly stand to wait! But
then on the other hand we are procrastinators. I don’t feel like it. I’ll do it tomorrow. I’ll finish that
model with my son tomorrow, I’ll visit my mom in the nursing home tomorrow,
I’ll start reading the bible and praying tomorrow, I’ll give a little more of
my time and money to the church tomorrow, I’ll…. (You can fill in the blanks.) So, to us busy, faced-paced
procrastinators, Jesus has a parable – one that really focuses on the issue of
time and raises some important questions about how faith is reflected in our
lives.
The setting is a wedding. We had a parable about a wedding celebration last week. The
settings of two of Jesus’ most challenging and difficult parables are weddings.
Why? Well, weddings were very important in the ancient world. In many ways the
future health and well-being of a community was dependent on weddings. And so these were major events. In a smaller village everyone would be
invited and everyone would be involved.
The wedding events would begin with the groom and his party calling on
the bride’s father and concluding the arrangements – dowry, wedding gifts, and
so on. Following that the bride
would be presented to the groom, who would escort her to his home, then they
would enter the bridal chamber alone for a while. After all of that was concluded they would go in procession
to the wedding banquet/party, which could last for the better part of a week. So the 10 young women in our parable for
today have been chosen to be a part of this final procession to the feast.
Now, apparently these young women are assuming that the
procession will begin sometime around dusk. Perhaps from previous experience they figure that all that
other stuff will be concluded by then.
But for whatever reason it is not.
And they have to wait, and wait, and wait and wait. So far in the story there is nothing to
distinguish these girls one from another.
Each has been chosen to participate, each is prepared for the
procession, each is waiting and each one of them ultimately falls asleep
waiting. It is only when the cry
arises announcing the advent of the bridegroom that we realize there IS
something that distinguishes these girls from one another. Five of them had anticipated that the
wait might be longer than anticipated and had brought extra oil, just in
case. The other five, well, they
didn’t. They thought perhaps that
surely it can’t take that long and they were too excited and in too big a hurry
to bother with extra oil. But now,
at midnight, the groom is coming, the procession is beginning and they are out
of oil. “Can we borrow some of
yours?” They ask their sisters? “No, there isn’t enough,” comes the reply. And so the five “foolish” girls rush
out to search for oil in the middle of the night, trying I suppose to get it
and get back in time. But they
fail, and they are then locked out of the party!
Please note – just like in the Parable of the Wedding
Banquet from last week, these 5 “foolish” girls have brought “judgment” upon
themselves, and it is administered by no less a person than the groom himself
(not the servants!). The foolish
girls have excluded themselves from the party because they were not prepared to
wait; because they ran out of oil and so their light went out. And without a
burning lamp they cannot participate in the procession and they cannot enter
the feast! This parable should by
this time be easy to interpret: Jesus is the delayed Bridegroom; the Maidens
are the disciples/believers of every age and the oil is faith active in the
lamps of lives so that it burns brightly.
Just like the parable from last week there is a baptism connection. In baptism we always conclude the
baptismal liturgy by lighting a candle and handing it to the newly baptized (or
his/her parent) with these words: Let your light so shine before others, that
they may see your good works and glorify your father, who is in heaven. This line is based on a
teaching of Jesus from the Sermon on the Mount (Matthew 5:16). The light is the
light of faith in Jesus Christ.
Faith in our Lord whom we expect at any moment, but faith that calls for
us to expect and prepare for delay; faith in the crucified and risen Messiah
whose light shines forth in the gift of faith that is bestowed upon us at
baptism.
And remember faith in the bible is not just mental assent;
faith is not passive. Faith is not a personal private thing; faith is not being
religious. Faith is always active;
faith is public and visible to all – like a burning lamp; faith is always
reflected in one’s life and priorities; faith is the light of Christ shining
forth brilliantly through the lives of Jesus’ disciples of every time and
place.
So are you prepared for the wait? Are you prepared to let
the light of your faith, the light bestowed on you at baptism, are you prepared
to allow it to shine forth in your life? How does your faith manifest itself in
the way you live and the choices you make? How is the light of Christ shining
forth in your life? Are you in
touch with the bridegroom though constant prayer? Are you participating
actively in the life and ministry of your community of faith – through your
giving of your time and talents and money? Are you ready to join in the
procession and join the saints of every age at the wedding banquet of our
Lord? For ultimately this parable
is not really about oil or lamps it is about being ready to meet the groom; it
is about being ready to meet Jesus and join Him at the feast!
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