Pastoral Blogging

The Job blog was so successful that I will continue to post things from time to time here in this space. Feel free to join the discussion.

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A Funeral Sermon on John 14

Once more I have had the unpleasant experience of having to listen to a "pastor" expound on the John 14 text in a way which focuses exclusively on "what we get when we get to heaven." Central to this position is the insistence that "you better believe in Jesus - have a personal relationship with Jesus" or else you won't be getting one of those nice mansions." This is not the Gospel and it is not what this text is saying. In fact I find this approach to funeral sermons to be reprehensible as it subjects vulnerable and grieving men and women to a manipulative religious diatribe which is totally irrelevant to the occasion - the loss of a loved one. Not only that, but I have experienced also the dishonesty of evangelical "pastors" enlisting the deceased in their manipulation (e.g. Mildred believed in Jesus so you all should be like Mildred and believe in Jesus). This is NOT the Gospel. This is manipulation and it is irresponsible. So, for al
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Reflections on the text: Genesis 33:1-11

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Please note - I am replacing the Lectionary text appointed for Proper 14 with this text. This text is the climax of the narrative we have been hearing for the previous 3 weeks.  I will say that I think it odd that this text was not included in the series of texts appointed this summer.  Leaving the story and jumping to the Joseph cycle over this climactic story is kind of like following Captain Ahab on his quest for Moby Dick and then jumping to a new story just about the time that they lower the whaling boats.  So, here is the climax of the story:  Genesis 33:1-11 Confrontation! As morning breaks Jacob moves from his campsite and there he sees his brother approaching with 400 (armed?) men.   After the experiences of the previous night his fear and foreboding seems to have been replaced with a sense of inevitability.   He spent the night wrestling with an unknown and unknowable assailant and in the morning he has determined that in this assailant he has experienced and come face
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Reflections on the text – “David and Goliath”

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Read the text here: I Samuel 17:1-49 Five Smooth Stones* Of all the stories in the Old Testament perhaps there is none which is as well-known and well-loved as this story of the little shepherd boy, David, defeating the big, well-armed Philistine champion Goliath. The entire construct of this story – the little guy defeats the big guy - has entered into our national consciousness and is often referred to when a small community, for example, is able to prevail over some large corporate conglomerate.  But there is a lot more to this story, so much more in fact, that it is impossible in one week to examine the story completely.  In preparation for this week I read a number of articles and sermons – one of the best is an essay on the nature of religious violence: “After He Killed Him, He Cut Off His Head: David, Goliath and Sacred Violence” by Dan Clendenin – find it at: http://www.journeywithjesus.net/Essays/20090615JJ.shtml   So, what is your experience with thi
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